Friday, August 1, 2025

 In Her Arms, a Nation:
The Calculated Escape of Marie de Guise and Mary, Queen of Scots

 

            On 23 July 1543, under cover of dusk, a small but loyal party arrived at Linlithgow Palace with a dangerous mission: to help Marie de Guise and her infant daughter, Mary, Queen of Scots, escape the tightening grip of political unrest. The palace, once a cradle of royal splendor, had become a gilded cage watched closely by both supposed allies and bitter enemies. At just nine months old, Mary was already a prize in a perilous game of power, her crown contested by rival factions and her future eyed by foreign powers, most notably England and France. Marie, fiercely protective and politically astute, knew she could no longer trust the delicate balance holding her daughter’s life in place. Their destination was Stirling Castle, an imposing fortress rising above the River Forth, and a place where, for now, the crown could rest in safer hands. The journey would be swift, secret, and shadowed by danger- for in a realm torn by ambition, betrayal was never far behind.

 

                                                       Marie de Guise, attributed to Cornielle de Lyon, c.1537


King James V of Scotland died on 14 December 1542, broken in both body and spirit after a military defeat at Solway Moss. His death left the throne to his only surviving legitimate child, Mary, a fragile infant just six days old. Her unexpected succession plunged Scotland into a political crisis. As the realm reeled from the shock, the question of who would govern on behalf of the infant queen sparked immediate and intense rivalries: two powerful and ideologically opposed figures emerged as contenders for the regency: James Hamilton, Earl of Arran, a Protestant nobleman with royal blood and a claim to the throne himself; and Cardinal David Beaton, the Catholic Archbishop of St. Andrews, who insisted he carry out the late king’s dying wish to appoint him protector of the realm. Their conflict was not merely personal, it represented the deepening religious and political fractures in Scotland, with one eye turned toward reform and alliance with Protestant England, and the other clinging to traditional ties with the Catholic Church and France. The fate of the infant queen, and the very soul of Scotland, hung in the balance.  


                                                              Mary, Queen of Scots, Francois Clouet, c. 1560


Ultimately, the Protestant cause prevailed…for a time. James Hamilton, Earl of Arran, was declared Governor and Protector of Scotland, placing the infant queen under his wardship and giving the Protestant faction a temporary upper hand. Cardinal David Beaton, defeated politically, was arrested and placed under house arrest, his ambitions checked but not extinguished. With Beaton sidelined, Arran came under increasing pressure from King Henry VIII of England, who saw an opportunity to bring the Scottish crown into closer alliance, and eventual subjugation, through marriage.


                                                                    James Hamilton, Earl of Arran, Unknown
 

In July 1543, Arran agreed to the Treaty of Greenwich, a pair of accords that promised peace between the two kingdoms and, most significantly, the betrothal of the infant Queen Mary to Henry’s only legitimate son, Prince Edward. The treaty stipulated that Mary would be sent to England at the age of ten to be raised as Edward’s future queen- a union that, in Henry’s eyes, would finally unite the crowns of England and Scotland under Tudor control. But the treaty, far from securing peace, planted the seeds of future rebellion. Many in Scotland viewed it as a betrayal of national sovereignty, and the notion of sending their queen to be raised in a foreign and Protestant court, soon sparked a fierce and dangerous backlash.


                                                             King Henry VIII, after Hans Holbein the Younger, c. 1540

This vision of an Anglo-Scottish union was met with outrage across much of Scotland, especially among those fiercely loyal to the centuries-old Auld Alliance with France. To many Catholic nobles and traditionalists, the Treaty of Greenwich was not a diplomatic triumph but a dangerous surrender- an attempt to hand over their sovereign child to a heretic king who had broken from Rome and executed his own queens. The thought of young Mary being raised in the English court, molded by Protestant tutors and wed to a Tudor prince, was intolerable. Chief among the opposition was Cardinal Beaton, who, though recently disgraced, still wielded considerable influence within the Church and among the Catholic nobility. From his confinement, Beaton conspired to free Queen Mary from what they viewed as Protestant captivity. Their goal was clear- restore Catholic dominance, renew ties with France, and ensure Scotland’s queen would remain beyond England’s reach.


                                              Cardinal David Beaton, Archbishop of St. Andrews, Unknown, 18c
 

On 23 July 1543, Cardinal Beaton’s allies made their move. Disguised as a rescue mission but charged with political urgency, a band of loyal Catholic nobles arrived at Linlithgow Palace under the pretense of protecting the queen. Tensions were high, and the risk was immense. Protestant forces still held considerable influence, and any misstep could spark open conflict. Just days later, under the cover of darkness and with an armed escort, Marie de Guise and her infant daughter were smuggled out of Linlithgow. Their destination was Stirling Castle, a bastion of royal authority and a stronghold of the Catholic and pro-French faction. There, behind thick stone walls and guarded by trusted allies, the infant Mary was finally safe from English designs and Protestant ambition.


                                             Stirling Castle, ©All Things Tudors, August 2024

 

On 9 September 1543, in the chapel of Stirling Castle, surrounded by bishops, nobles, and great officers of state, Mary was formally crowned Queen of Scots. Though barely nine months old, she wore a crown too large for her tiny head, symbolic of the immense weight already placed upon her. Her coronation marked not only the beginning of her reign but also the solidification of Catholic resistance to English pressure, ensuring that Scotland’s future would remain fiercely contested.

 

The marriage treaty with England was formally renounced in December 1543, just months after Mary’s coronation. The fragile peace promised by the Treaty of Greenwich shattered as Scottish nobles, led by Cardinal Beaton and supported by Queen Dowager Marie de Guise, rejected the idea of binding their young queen to the son of England’s increasingly aggressive and heretical king. Instead, Scotland looked once more to its oldest and most trusted ally- France. In a bold reaffirmation of the Auld Alliance, negotiations began to betroth Mary to Francis, the Dauphin of France and eldest son of King Henry II. The match promised not only a royal union but also military and financial support from France to counter English threats. In 1548, the formal agreement was sealed, and five-year-old Mary was sent across the sea to be raised in the glittering, sophisticated French court. This new alliance bound Scotland and France together more tightly than ever, creating a Catholic front against English Protestant expansion and reshaping the political landscape of Western Europe. For Mary, it marked the beginning of a life that would be shaped by foreign courts, powerful enemies, and the heavy expectations of two kingdoms.

 

                                                 King Francis II and Mary, Queen of Scots, Unknown, c. 1573


Cardinal David Beaton, the cunning and forceful architect behind Mary’s escape from Linlithgow and a key figure in the fight to keep Scotland allied with Catholic France, would not live to see the young queen grow into her crown. In 1546, just three years after orchestrating her flight to safety, Beaton met a brutal end. He was assassinated in his own residence at St. Andrews Castle by a group of Protestants who were outraged by his persecution of reformers and emboldened by the rising tide of religious dissent. The immediate spark was the execution of the Protestant preacher George Wishart, whom Beaton had condemned to death. Days later, the conspirators stormed the castle, murdered the Cardinal, and gruesomely displayed his body from a castle window as a message to those who still clung to Catholic sympathy. His death sent shockwaves through Scotland, deepening the divide between Protestant reformers and Catholic loyalists. Beaton’s violent end was emblematic of the volatile religious and political climate that had come to define Mary’s early life- a world where alliances shifted like sand, power was seized by force, and even the most powerful men were never truly safe.

 

Mary’s escape from Linlithgow in 1543 was more than a flight to safety- it marked the beginning of a life shaped by power, politics, and peril. Orchestrated by her mother and Cardinal Beaton, the journey to Stirling Castle secured her crown but plunged Scotland deeper into the struggle between Protestant reform and Catholic tradition, between English ambition and French alliance. The infant queen became a symbol of resistance and a pawn in a wider game of nations. Her escape was not the end of danger-it was the beginning of a destiny fraught with conflict. 

©All Things Tudors

  In Her Arms, a Nation: The Calculated Escape of Marie de Guise and  Mary, Queen of Scots               On 23 July 1543, under cover ...